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Oscar
Arnulfo Romero y Galdamez

Archbishop and Martyr of San
Salvador
(1917-1980)
Oscar
Arnulfo Romero y Galdamez, archbishop of San Salvador, was born on August 15,
1917, in the town of Ciudad Barrios, in the department of San Miguel,
in the
mountains of El Salvador near the border with Honduras, where his father was a
telegraph operator.
At first Oscar wanted to be a
carpenter, but later he decided he was meant to be a priest. Oscar spent the
first two and half decades of his ministerial career as a parish priest and
diocesan secretary in San Miguel. In 1970 he became auxiliary bishop of San
Salvador and served in that position until 1974 when the Vatican named him to
the see of Santiago de María, a poor, rural diocese which included his boyhood
hometown. In 1977 he returned to the capital to succeed San Salvador.
When Oscar was elected as archbishop
of San Salvador in 1977, it was the wealthy elite who were pleased. Archbishop
Romero was a conservative and pious man, unlikely to upset the status quo. But
as he witnessed the persecution of the poor in the San Salvadoran church and
ministered to their pain. He worked with and for them, taking their struggles as
his own. Father Romero wrote and spoke passionately about the need for
Christians to work for justice, and he frequently faced threats and danger from
those opposed to his ideas.
He became a voice of challenge,
crying out for justice in a war-torn country. He watched as the people of his
church and many priests were assassinated by the government,, yet he called
continually for conversion and repentance. He did not take up arms, he took up
the Eucharist and asked everyone to follow the Prince of Peace. On March 12,
1977, just weeks after Romero became archbishop of San Salvador, his best friend
and first priest, Rutilio Grande, was ambushed and
killed along with two parishioners. Undeterred, Romero prayed publicly at length
beside his friend’s remains, and then buried all three corpses without first
securing government permission – a criminal offence. Next he did the
unthinkable: he excommunicated the murderers. In a dramatic gesture he cancelled
all services the following Sunday except for a single mass in front of the
cathedral, conducted outdoors before 100.000 people. When he went to Rome to
explain himself, the pope replied, “Coraggio – courage.”
He knew he was going to be killed
and days before his murder he told a reporter: "You can tell the people that if
they succeedin killing me, that I forgive and bless those who do it. Hopefully,
they will realize they are wasting their time. A bishop will die, but the church
of God, which is the people, will never perish." The eloquence of this prophet
for God's justice and peace is a source of inspiration for all students and
staff who long to cultivate a life of uncompromised integrity. Not long before
he died, the Archbishop remarked:
"I have frequently been threatened with death. I must say
that, as a Christian, I do not believe in death but in the resurrection. If they
kill me, I shall rise again in the Salvadoran people."
On
Monday, March 24, 1980, at 6:25 p.m., after he had finished his sermon and begun
the Offertory of his last Mass, a single shot rang out in the chapel of the
hospital of Divine Providence. Romero was dead. He was killed during his homily
by a gunman who fired one, well-placed bullet through his heart. It is believed
that his assassins were members of Salvadoran "death squads".
This Archbishop and Martyr was a
person whose total trust was in God - not in his position as archbishop, not in
the wealth that he could have had as leader of the church. His trust was in God
alone, so no matter what happened. His spirit is very alive in that nation. In
the years following his death, he became truly incarnated in the lives, the
sufferings and the hopes of the believing poor of El Salvador.
In El Salvador today, he is known among
the poor as "Saint Romero", and by 1985 there were already reports of healing
miracles attributed to him. In addition, his funeral turned into a massacre, as
government forces opened fire on the crowd and bombed the area around the
Cathedral square.
The twentieth century has been the
bloodiest century in history. "Oscar Romero, Nelson Mandela, Desmond Tutu,
Martin Luther King, Fannie Lou Hamer, Dom Helder Camara, Maura Clark, Dorothy
Kazel, Ita Ford, Jeann Donovan, and Ella Baker accompanied those who were in the
sights of the men with guns.
RK Nieuwsnet 27 januari 2010
SAN SALVADOR - De bisschoppen van El
Salvador hebben dit weekend paus Benedictus XVI in een brief gevraagd om de in
1980 vermoorde aartsbisschop Oscar Romero zo snel mogelijk zalig te verklaren.
Op 24 maart a.s. is het dertig jaar geleden dat Mgr. Romero, tijdens het
opdragen van de mis in de kathedraal van San Salvador, door doodseskaders werd
vermoord. Dit feit zal door de RK kerk in El Salvador de komende maanden bij
diverse gelegenheden herdacht worden.
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A prayer by Archbishop Oscar Romero

It helps, now and then, to step back
and take the long view.
The kingdom is not only beyond our efforts,
it is beyond our vision.
We accomplish in our lifetime only a tiny fraction of
the magnificent enterprise that is God's work.
Nothing we do is complete,
which is another way of saying
that the kingdom always lies beyond us.
No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No program accomplishes the church's mission.
No set of goals and objectives includes everything.
This is what we are about:
We plant seeds that one day will grow.
We water seeds already planted, knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces effects beyond our capabilities.
We cannot do everything
and there is a sense of liberation in realizing that.
This enables us to do something,
and to do it very well.
It may be incomplete, but it is a beginning, a step along the way,
an opportunity for God's grace to enter and do the rest.
We may never see the end results,
but that is the difference between the master builder and the worker.
We are workers, not master builders,
ministers, not messiahs.
We are prophets of a future not our own
Amen |
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