Our
Lady of La Vang

The Saint of Vietnam
In
1552, the Le family, ruling dynasty of Vietnam was manipulated by its chief
Regent, Mac Dang Dung. It took combined efforts of two political elite
families to oust the usurper. As rewards, Vietnam was divided into two regions
under the ruling families Trinh and Nguyen. The Trinh family ruled the
northern region. The southern region was under the Le and Nguyen families.
Several years later, wars broke out between the Trinh and Nguyen families. The
Nguyen Lord set up the capital in a remote location called Dinh Cat, distant
from the feuds. The Nguyen opened their domain to foreign merchant ships in
exchange for guns and ammunitions against their northern adversaries.
In 1593, Catholics was introduced into Vietnam by Father Diego Aduarte, a
Dominican, who came onboard a Spanish merchant ship. He established a mission
in Dinh Cat.
Years later, Father Francisco Buzoni, a Jesuit,
maintained his predecessor's mission through good relations with the Nguyen
family. With the arrival of Father Francisco de Pina, an Italian Jesuit who
was fluent in Vietnamese language, many people converted to Catholicism,
including the king’s aunt. Thirty-seven parishes were established around Dinh
Cat, near the coastal line of Vietnam as the Jesuits continued the Dominican
works. In 1624, Father Alexander de Rhodes, a French Jesuit, arrived and
initiated the Vietnamese alphabets that are being used today. For more than
forty years, Catholicism was marginally tolerated to flourish due to the
opened relations with European powers, such as Spain, France and Portugal. In
1788, the Nguyen dynasty expanded their territory southward and re-united the
north and south regions into what is now Vietnam. The capital was moved once
again, sixty kilometers southward, to Hue, and became the official capital of
Vietnam in 1789.

The persecution of Catholicism dated back in
1640, when the Nguyen lords grew dissent of the Spanish merchants and killed
two missionaries. In 1645, Father Alexander de Rhodes was extricated out of
Vietnam after a number of parishioners in the Dinh Cat area were killed during
a skirmish with the local bandits. The periodic persecutions of the Vietnamese
Catholics continued and escalated in 1798, when the Nguyen Dynasty decreed
Catholicism as a religious sect, introduced by foreigners, with the purposes
to recruit and influence the working class to revolt against the Nguyen
dynasty. A few months later, direct attacks were aimed at all thirty-seven
parishes in Dinh Cat with the purpose of exterminating the misled commoners
and leveling the parishes.
More than 100.000 Vietnamese Catholics died as martyrs.
The first apparition of the Lady of La
Vang to the Vietnamese people was noted during this great persecution in 1798.
This was the year, when King Canh
'Minh issued an anti-Catholic edit and an order to destroy all Catholic
churches and seminaries. Many Christians took refuge in the jungle situated in
proximity of Quang Tri, a village in central Vietnam, where they experienced
hunger and sickness, and prepared themselves for martyrdom. Many Catholics from
the nearby town of Quang Tri sought refuge in the deep forest of La Vang. A
great number of these people suffered from the bitter cold weather, lurking
wild beasts, jungle sickness and starvation. At night, they often gathered in
small groups to say the rosary and to pray. Unexpectedly, one night they were
visited by an apparition of a beautiful Lady in a long cape, holding a child in
her arms, with two angels at her sides. The people recognized the Lady as Our
Blessed Mother. Our Blessed Mother comforted them and told them to boil the
leaves from the surrounding trees to use as medicine. She also told them that
from that day on, all those who came to this place to pray, would get their
prayers heard and answered. This took place on the grass area near the big
ancient banyan tree where the refugees were praying. All those who were present
witnessed this miracle.
From the time the Lady of La Vang first appeared, the people who took refuge
there erected a small and desolate chapel in her honour. During the following
years, her name was spread among the people in the region to other places.
Despite its isolated location in the high mountains, groups of people
continued to find ways to penetrate the deep and dangerous jungle to pray to
the Lady of La Vang. Gradually, the pilgrims that came with axes, spears,
canes and drums to scare away wild animals were replaced by those holding
flying flags, flowers and rosaries. New pilgrimages went on every year despite
the continuous persecution campaign. After the persecution had officially
ended, Bishop Gaspar ordered a church to be built in honour of the Lady of La
Vang. Because of its precarious location and limited funding, it took 15 years
for the completion of the church of La Vang. It was inaugurated by Bishop
Gaspar in a solemn ceremony that participated by over 12.000 people and lasted
from August 6 till 8, 1901. The bishop proclaimed the Lady of La Vang as the
Protectorate of the Catholics. In 1928 a larger church was built to
accommodate the increasing number of pilgrims. This church was destroyed in
the summer of 1972 during the Vietnam War.
The history of the Lady of La Vang continues to gain greater significance as
more claims from people whose prayers were answered were validated. In April
of 196 1, the Council of Vietnamese Bishops selected the holy church of La
Vang
as the National Sacred Marian Center. In August of 1962, Pope John XXIII
elevated the church of La Vang to the Basilica of La Vang. On June 19, 1988.
Pope John Paul 11 in the canonizing ceremony of the 117 Vietnamese martyrs,
publicly and repeatedly recognized the importance and significance of the Lady
of La Vang and expressed a desire for the rebuilding of the La Vang Basilica to
commemorate the 200th anniversary of the first apparition of the Lady of
La Vang in August of 1998.
Our Lady of La Vang continues to be an
inspiration for those who suffer for their faith, and she continues to invite
people to pray and make sacrifices for the love of their Faith. We are all
encouraged to come to Mary, that she might draw us to her Immaculate Heart, and
encourage
us in our times of
suffering to be united to the sufferings of Christ her Divine Son.
Our Lady of La Vang, pray for us. The Holy Father recently said, "In visiting the shrine of Our Lady of La Vang,
who is so loved by the Vietnamese faithful, pilgrims come to entrust to her
their joys and sorrows, their hopes and sufferings. In this way, they call on
God and become intercessors for their families and nation, asking the Lord to
infuse in the heart of all people feelings of peace, fraternity and solidarity,
so that all the Vietnamese will be more united every day in the construction of
a world based on essential spiritual and moral values, where each one will be
recognized because of his dignity as a son of God, and be able go in freedom
and as a son toward the Father of Heaven, 'rich in mercy' ".
Foot Note:
In the current communist country of
Vietnam, Catholicism is a minority religion and like all the other religions is
under strict government control.
A slight improvement in relations between Vietnam and the Vatican has not as
yet led to the establishment of diplomatic relations. The relations between the
Vatican and communist Vietnam suffered a setback recently with the appointment
of Archbishop Jean-Baptist Pham Minh Man as Cardinal of Ho Chi Minh City. On
September 28, 2003 Pope John Paul II appointed 31 Cardinals, which included
Jean-Baptiste Pham Minh Man. The regime in Hanoi is vehemently opposed to his
appointment and refuses to accept the appointment of Pham Minh Man. An official
of the government commission on religions stated that the Vatican, without
consulting communist Vietnam, has infringed on an agreement with the Vietnamese
government. Years of bickering took place between Vietnam and the Vatican prior
to the appointment of Jean-Baptiste Pham Minh Man (69) as Archbishop of Ho Chi
Minh City in 1998.
| Prayer to
Our Lady of La Vang

Mother Mary, Our Lady, present us to Jesus, Our Saviour. Mother Mary,
lead all souls to Jesus, our Dear Lord who alone redeems and saves. Dear
Jesus, free us from the bondage of sin and govern us with Your Love.
Amen |
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